Speak up, sing out

“The treasure of sacred music is to be preserved and fostered with great care. Choirs must be diligently promoted, especially in cathedral churches; but bishops and other pastors of souls must be at pains to ensure that, whenever the sacred action is to be celebrated with song, the whole body of the faithful may be able to contribute that active participation which is rightly theirs.”(Constitution on the Sacred Liturgy, Sacrosanctum Concilium, #114)

“When the choir is not exercising its particular role, it joins the congregation in song. The choir’s role in this case is not to lead congregational singing, but to sing with the congregation, which sings on its own or under the leadership of the organ or other instruments.” (Sing to the Lord, #31)

“As a leader of congregational song, the cantor should take part in singing with the entire gathered assembly. In order to promote the singing of the liturgical assembly, the cantor’s voice should not be heard above the congregation. As a transitional practice, the voice of the cantor might need to be amplified to stimulate and lead congregational singing when this is still weak. However, as the congregation finds its voice and sings with increasing confidence, the cantor’s voice should correspondingly recede.” (Sing to the Lord, #38)

In our modern world, many of our activities have become very passive. We watch television, listen to concerts, and even watch sporting events. For a price, we even have the convenience of not preparing our own food. Others plant the seeds, tend and harvest the fruits of the land and then serve them to us ready to eat.

When we celebrate Mass, however, we need to take an active role. Just as we can’t ask someone else to eat dinner for us, we can’t expect the other people present to stand, sit, or sing for us. There are far more of you in the pews than those of us in leadership roles. Even in my short tenure here, I’ve experienced the power of the assembly to overwhelm an amplified speaker and the organ. How thrilling it would be to hear such robust responses (both spoken and sung) at Mass each weekend. Speak up, sing out, and proclaim your faith. Don’t delegate; participate!

Encouraging you to fulfill your role in song,
Glenn

Bulletin Notes for the Cathedral of Mary, Our Queen, June 14, 2015

Pentecost 2015

The story of Pentecost where everyone was able to speak different languages and share the message of the Gospel demonstrates clearly for me that from the beginning of the church, the Gospel was not meant to be proclaimed in only one way, but in a multitude of ways so that it can reach and be understood by a large diverse group of people. Music is a language of communication, and just as the spoken word exists in multiple languages, so does music. While we recognize French, Spanish, and Chinese (for example) as foreign languages, it is possible to learn to communicate using these languages (so that they no longer are foreign). Musical languages are called styles and include classical, romantic, contemporary and a whole host of other classifications depending upon how refined you wish to be.

Liturgical music today must reflect the multicultural diversity and intercultural relationships of the members of the gathered liturgical assembly. … Liturgical leaders and musicians should encourage not only the use of traditional music of other languages and peoples, but also the incorporation of newly composed liturgical music appropriate to various cultural expressions in harmony with the theological meaning of the rites. (Sing to the Lord, #60)

I know from my experience learning French that when we try to speak or understand a new language, we may encounter some difficulties, but it is also an opportunity to expand and grow. Changing our language requires us to shift perspectives. When we have to think about our words, we become more aware of our choices and can learn more about our own perspective.

In the next few weeks, we will be learning a new musical setting of the Eucharistic acclamations. The words will be familiar, but where the music we have been singing was adapted from music for the previous translation or for other sets of words, this music was written specifically for the most recent translation. As we learn the new music, trust in the Holy Spirit to give you the voice to proclaim God’s praise in a different tongue just as on the Feast of Pentecost.

Glenn

Bulletin Notes for the Cathedral of Mary, Our Queen, May 24, 2015

Choral Vespers

Stanford-1921On Sunday, April 26th, at 5 PM, The Cathedral of Mary Our Queen of Baltimore presents Solemn Choral Vespers. The Cathedral Choir will sing solemn Vespers for the Fourth Sunday of Easter, also known as Good Shepherd Sunday. All music (hymn, anthems and organ pieces) will be by Charles V. Stanford. This concert is open to the public, no tickets required.

How many verses?

How many verses of a hymn should we sing?

In planning music for Mass, one of the items I have to consider is how long a hymn is. Most usually, there is a liturgical action taking place at the same time as the music, so I need to figure out if the music is too long, too short, or just right for the time that the liturgical action takes. If the action goes faster than I expect, will the hymn still make sense if we leave out the last verse? Just as our lectionary will skip certain verses in the readings from the Bible, sometimes we can skip verses in the hymns and still have a coherent story, but sometimes we need to finish the hymn in order to not leave Jesus in the tomb or not leave the Holy Spirit out of the Trinity.

The text for our entrance hymn this weekend was written by Jean Tisserand in the 15th century. Tisserand was a Franciscan monk, founded an order for penitent women, and possibly served as confessor to King Charles VIII of France. With nine verses, there is rarely time for us to sing all of O filii et filiae at Mass, though there certainly would have been plenty of time at Benediction of the Blessed Sacrament on Easter Sunday, the liturgical moment when the French Missals placed the hymn.

With a hymn like this that has a refrain and many verses, another option might have been to sing it during the Communion procession. Would we be able to sing all the verses then? Would anyone besides the cantor actually sing the verses then? There would be time to sing all the verses if it were the Recessional hymn, but how many people would actually stay to sing them all? The Offertory is definitely too short for a long hymn like this, so that leaves us the Entrance as the best option. Because our Gospel reading today focuses on Thomas, we will skip verses two through four in order to sing the verses that tie in more closely to our celebration of the Second Sunday of Easter. Hopefully this will provide a match between the sensibility of the hymn and the liturgical action and keeps the music a partner in our celebration of Mass.

Glenn

Bulletin Notes for the Cathedral of Mary, Our Queen, April 12, 2015

Out of the Depths

Out of the Depths600
A concert of organ music for Lent and Holy Week presented by Wm. Glenn Osborne at the Cathedral of Mary, Our Queen in Baltimore, MD. Music selections listed below or PDF of the program here:

Aus tiefer Not, BWV 686
Johann Sebastian Bach
Herzlich tut mich verlangen
Johannes Brahms
Psalm Prelude, Set 2, no. 1 – De profundis
Herbert Howells
IV. Longing for Death from Job
Peter Eben

Dominica in Palmis
Jean Langlais
Suite in French Classical Style on ‘Vexilla Regis’
Wm. Glenn Osborne
Da Jesus an dem Creutze stundt
Samuel Scheidt
III. Crucifixion from Symphonie-Passion
Marcel Dupré

Improvisation
Wm. Glenn Osborne

Bulletin Notes – Out of the Depths

Out of the Depths600Everyone has heard the expression that to sing is to pray twice. Music provides an additional dimension to our prayers that can add meanings beyond what the words alone can say. Instrumental music therefore can express thoughts and feelings that we may not have found the words to express.

The pipe organ with its variety of musical colors (especially the large instrument here at the Cathedral) has the capacity to convey a wide range of emotions. The US bishops make this clear in Sing to the Lord:

Among all other instruments which are suitable for divine worship, the organ is “accorded pride of place” because of its capacity to sustain the singing of a large gathered assembly, due to both its size and its ability to give “resonance to the fullness of human sentiments, from joy to sadness, from praise to lamentation.” Likewise, “the manifold possibilities of the organ in some way remind us of the immensity and the magnificence of God.” (STL, #87)

While we rejoice the triumph of Jesus Christ over death, there are many stories of pain and suffering also in the Bible: the slavery of the Israelites, the trials of Job, and even the crucifixion of our Lord. The concert this afternoon will explore how different composers have chosen to paint in music these songs of lament. Beginning with settings of Psalm 130 (Out of the depths I cry to you, O Lord), continuing through the triumphal entry of Jesus into Jerusalem, and concluding with the death of Jesus on the cross, the program offers a wide palette of musical styles and emotions that I hope will bring you not into the depths of despair but into a deeper relationship with God. If you are able to be here, please come.

More information about the event including a complete program listing may be found here.